The Calendar
Pick any year between 1001 BCE and 3000 CE. The calendar gives the moon phases, the equinoxes and solstices, and the appointed days that follow from them — with the weekday, the sunset that opens each day, and the date in both the Julian and the Gregorian reckoning.
Meeus Almanac
New moons, full moons, equinoxes, solstices and the biblical feast days for any year from 1001 BCE to 3000 CE — with the weekday, the sunset that opens each day, and the date in both the Julian and the Gregorian calendar.
Feast days
| Holy convocation | Feast | Date | Weekday | Julian calendar | Gregorian calendar | Begins | Ends |
|---|
Events
| Event | Date | Weekday | Julian calendar | Gregorian calendar | Time UT |
|---|
The feast days
The feast dates follow the rule set given for this calendar, not any rabbinic or modern reckoning. Every day runs from sunset to sunset, so each feast begins at the sunset of the previous evening; the two sunset times are computed for the observer set above (Jerusalem by default) from Meeus chapters 12, 15, 22 and 25, and are shown in local mean solar time.
Every month begins at the new moon. By rule 1, month I is the lunation that holds the first full moon after the March equinox — so that full moon lands on the 14th or 15th, at Passover, and the first day of month VII is a new moon as rule 7 requires. Pesach is the 14th, Unleavened Bread runs from the 15th to the 21st, and Firstfruits is whichever of those days has its daylight half on a Sunday, so it always runs from sunset on Saturday to sunset on Sunday. The Feast of Weeks is 49 days later, again Saturday sunset to Sunday sunset. Trumpets, Atonement and Tabernacles fall on the 1st, the 10th, and the 15th to the 22nd of month VII.
Month I usually begins before the equinox: the rule asks that the month contain the first full moon after it, not that it start after it.
“New moon” here means the astronomical conjunction, the moment the Moon passes the Sun and is invisible. Counted from that instant, the full moon of month I falls on the 16th in 1860 of the 4001 years covered, the 15th in 1538, the 17th in 582 and the 14th in only 21 — that is, a day or two after Pesach on the 14th. A calendar that instead opens the month at the first visible crescent, one to two days after conjunction, moves the whole month later and brings that full moon back onto the 14th or 15th. Which of the two you mean changes every date on this page by a day or two.
In 64 of the 4001 years covered, the first full moon follows the March equinox by less than half a day; the page flags those, because a marginally different reading of “after the equinox” would move the entire year one lunation on.
How these dates are computed
Moon phases follow chapter 49 of Astronomical Algorithms: the mean phase from the lunation number k, then 25 periodic terms in the Sun's mean anomaly M, the Moon's mean anomaly M′ and its argument of latitude F, plus 14 planetary corrections. Equinoxes and solstices follow chapter 27 — table 27.A for years up to +1000, table 27.B after that, corrected by the 24 periodic terms of table 27.C.
The algorithms yield Dynamical Time. Times shown here are Universal Time, obtained by subtracting ΔT from the polynomial expressions of Espenak & Meeus, the standard extension of chapter 10 back to −500. ΔT grows from about a minute in 1900 to roughly 4¾ hours in 500 BCE, so it dominates every ancient date on this page.
Year numbering is astronomical: year 0 is 1 BCE, year −500 is 501 BCE. Before 15 October 1582 the Julian column is the date as it would actually have been written and the Gregorian column is proleptic; from that date on it is the other way round. The civil column is the darker one. The weekday is unbroken across the 1582 reform — it is derived from the Julian Day number itself.
Expect the moon phases to be good to about a minute for recent centuries and to a few minutes in antiquity; equinoxes and solstices to well under a minute after +1000 and within about a minute before it. The uncertainty in ΔT itself — tens of minutes at 500 BCE — is far larger than either.
How the dates are reached
The astronomy is Jean Meeus, Astronomical Algorithms (2nd edition): chapter 49 for the phases of the moon, chapter 27 for the equinoxes and solstices, chapter 7 for the Julian Day and the weekday, and chapters 12, 15, 22 and 25 for sunset at Jerusalem. Those give Dynamical Time; the times shown are Universal Time, reached by subtracting ΔT from the polynomial expressions of Espenak and Meeus.
ΔT is not a detail. It is about a minute in 1900 and roughly four and three-quarter hours in 500 BCE — the accumulated drift between the Earth’s rotation and uniform time. For an ancient date it moves the answer further than anything else in the calculation.
The rules the feasts follow
Every day runs from sunset to sunset, so each appointed day begins the evening before the date shown. Every month begins at the new moon. Month I is the lunation that contains the first full moon after the March equinox — so that full moon falls at Passover, and the first day of the seventh month is a new moon.
| Day | When | |
|---|---|---|
| First Day of the Year | I 1 | the new moon of the first month |
| Pesach | I 14 | the afternoon, before sunset |
| Unleavened Bread | I 15 – I 21 | opens and closes with a holy convocation |
| Firstfruits | within I 15 – I 21 | the day after the sabbath of that week: sunset Saturday to sunset Sunday |
| Weeks | 49 days later | again sunset Saturday to sunset Sunday; a holy convocation |
| Trumpets | VII 1 | a holy convocation |
| Atonement | VII 10 | a holy convocation |
| Tabernacles | VII 15 – VII 22 | opens and closes with a holy convocation |
Where it is uncertain, and why
Two places, and both are worth knowing about before you rely on a date.
The borderline years. In 64 of the 4,001 years covered, the first full moon follows the March equinox by less than half a day — in one case by fifteen minutes. A marginally different reading of “after the equinox” moves the whole year one lunation on. Those years carry a warning on the table above rather than a silent answer.
Conjunction or crescent. The new moon here is the astronomical conjunction, the moment the moon passes the sun and is invisible. Counted from that instant, the full moon of month I falls on the 16th in 1,860 of those years, on the 15th in 1,538, on the 17th in 582 and on the 14th in only 21 — a day or two after Pesach on the 14th. A calendar that instead opens the month at the first visible crescent, one or two days after conjunction, moves everything later and brings that full moon back onto the 14th or 15th. Which one you mean changes every date on this page.